14-04-2023, 02:47 AM
To be mutable is also a privation,as it means for either a absence of a good to a realization of a good,or the presence of a good to it's subsequent absence,so a mutable being can never be perfect.
however to create means to be mutable.
also,if Jesus is God and God is either spatially located in heaven,or was on earth or omnipresent then he is bound to location,which is a imperfection,as it is more perfect to be outside of space altogether.
If God exists, then he is omniscient.Omniscience is a perfection.
If God exists, then he is free.Freedom is a perfection.
An omniscient being must know exactly what actions he will and will not do in the future.
If one knows that he will do an action, then it is impossible for him not to do it, and if one knows that he will not do an action, then it is impossible for him to do it.
Thus, whatever an omniscient being does, he must do, and whatever he does not do, he cannot do (from 3 and 4).
To be free requires having options open, which means having the ability to act contrary to the way one actually acts.
So, if one is free, then he does not have to do what he actually does, and he is able to do things that he does not actually do (from 6).
Hence, it is impossible for an omniscient being to be free (from 5 and 7).
Therefore, it is impossible for God to exist (from 1, 2, and 8).
however to create means to be mutable.
also,if Jesus is God and God is either spatially located in heaven,or was on earth or omnipresent then he is bound to location,which is a imperfection,as it is more perfect to be outside of space altogether.
If God exists, then he is omniscient.Omniscience is a perfection.
If God exists, then he is free.Freedom is a perfection.
An omniscient being must know exactly what actions he will and will not do in the future.
If one knows that he will do an action, then it is impossible for him not to do it, and if one knows that he will not do an action, then it is impossible for him to do it.
Thus, whatever an omniscient being does, he must do, and whatever he does not do, he cannot do (from 3 and 4).
To be free requires having options open, which means having the ability to act contrary to the way one actually acts.
So, if one is free, then he does not have to do what he actually does, and he is able to do things that he does not actually do (from 6).
Hence, it is impossible for an omniscient being to be free (from 5 and 7).
Therefore, it is impossible for God to exist (from 1, 2, and 8).
